Episodes
51 through 55 – Education and Freedom
2012-3-25:
#51 Truth is the Enemy of the State / The Irony of Secrecy
Those
who have been following along with us, that is you have now become
somewhat more aware of what Solzhenitsyn had to teach us, you'll love
how Peg Luksik explains Outcome Based Education * (OBE). The
parallels are obvious, especially regarding remediation. Succinctly,
this changes the role of education from training people, of whatever
age, how to use their minds (how to think in order that one's actions
produce more accurate and reliable results) to assessments of people
based on arbitrary standards of performance. The ultimate goal is
collectivism.
A
few notes of our own that relate: Notice the word “control” in
common usage is always to be observed as a presumption of authority,
whereas in normal human relations we recognize true leadership in any
human enterprise by attributes of “command” which bear on our
assessment of how well that person uses, or has used, their mind to
determine actions which are more accurate and reliable than your own
or than most others you know. We audaciously condemn this practice
as a system of mis-education run erroneously and unlawfully (natural
law) by the authorities. Consider the ramifications and make your
educational decisions accordingly based on your own circumstances.
By
the way, the very same paradigm described here as applied to
education also has even wider reference to science and is enforced
through research grants, promotions, lectureships, etc. This marks a
distinct corruption of science itself. As we have already seen, that
is if you have been following along so far, this corruption is not
new. We reiterate that the “feet of clay” of science, so called,
is limited to what it studies (what is allowed and disallowed to
study) and in this regard what outcomes are prescribed beforehand
determine what science studies; data that supports an outcome desired
by those who pay for the science (from whatever source or motives,
public or private) will be accepted, that which does not will be
discarded. We would normally consider this practice fraudulent, but
factors such as “the noble lie” take care of this so that the
truth is rarely seen by the general public.
Then the episode turns to a brief discussion of the related subject of social psychopathology. After all, if there are such who would deliberately attempt to control others (psychopaths) through whatever means (OBE and its equivalents in science) and many of these people do tend to gravitate to the levers of state power, I don't see how any possible effort to establish (the or an) VEN can avoid considering this subject and its implications.
Then the episode turns to a brief discussion of the related subject of social psychopathology. After all, if there are such who would deliberately attempt to control others (psychopaths) through whatever means (OBE and its equivalents in science) and many of these people do tend to gravitate to the levers of state power, I don't see how any possible effort to establish (the or an) VEN can avoid considering this subject and its implications.
Richard
Grove describes the Trivium, the way to learn anything as:
Grammar
-> Logic -> Rhetoric
Knowledge
-> Understanding -> Wisdom
Input -> Process -> Output
Input -> Process -> Output
Learning the fallacies provides self defence (there are extensive notes on the link). Grove considers belief systems as counterfeit knowledge; illusion accepted as truth, which is inherently irrational. This ultimately leads to democide; the killing of people by their governments, whether it's through conscription into armies or simple genocide. Combined with occulting (secreting) of useful information and substituting this pre-defined dataset, the system becomes a control mechanism by deception. Belief is regarded as the rest stop on the way to knowledge.
This
episode closes with Corbett Report Interview 475: Curing Statism with
Stefan Molyneux, the Canadian podcaster philosopher.
Homework:
Psychopathology:
Hervey Cleckley- The Mask of Sanity
Martha Stout- The Sociopath Next Door
Learning Fallacies:
Hervey Cleckley- The Mask of Sanity
Martha Stout- The Sociopath Next Door
Learning Fallacies:
Aristotle-
On Sophistical Refutations
2012-4-1:
#52 The Art of Observation and the Law of
Identity
Lysander
Spooner (1808-1887) certainly figured it out at least by 1870. We
should all pay attention as we want to make sure we do not repeat the
history he describes. We shall eventually bring his critique to bear
on the recently re-encountered John Galt speech as part of the dung
sifting required to separate truth from deceptions.
You
may likewise possibly enjoy Leonard Peikoff (the philosophical heir
of Ayn Rand), his Introduction to Logic, as he reels off all the
excuses for irrationality, including the amusing one that one should
throw away that which has always worked simply because it is too old
or out of fashion! The implications of these views have been all
around us for more than 150 years at least.
It
is of course one of the intentions of this episode to place Spooner's
critique alongside the irrationalist's attacks on logic so that the
picture emerges of a group of unscrupulous people whose law among
themselves is “do what thou wilt” regardless of logic or any
other consideration but what they can and intend to do. This too is
the fatal flaw in Rand's work as she on one hand extols logic while
giving a pass to irrationalists if they are among a certain group of
people she refers to as “producers.” The implications here are
obvious as well.
Then Grove and Heller discuss predators, which ties all this together.
Then Grove and Heller discuss predators, which ties all this together.
This episode concludes with a discussion of the trivium method with Gene Odening. Of interest is his discussion of the relationship between inquisitions and trials for witchcraft and laws etc. directed against modern terrorism as fundamentally motivated by the desire of some (using the church or government) to steal the property of others (terrorists or witches). His discussion of logical fallacies is core material of the course.
Homework:
Lysander
Spooner- No Treason: the Constitution of No Authority (1870)
Sr. Miriam Joseph- The Trivium
Sr. Miriam Joseph- The Trivium
Logical
fallacies:
http://www.don-lindsay-archive.org/skeptic/arguments.html
http://www.don-lindsay-archive.org/skeptic/arguments.html
Steve
Snyder's speed reading method (mentioned by Gene Odening.
2012-4-8: #53 Philosophy Beyond Doctrine / The Constitution of No Authority
This
episode is almost 4 and half hours long, devoted to Spooner's 1870
essay, No Treason, The Constitution of No Authority. If you hadn't
decided to read it before (as it was previously referenced under
Homework), you'll get to hear it here. His critique, what he knew
then is astounding in itself, is certainly relevant right now. You
also get to know Manly P Hall's lecture, Philosophy Beyond Doctrine.
Regardless of its length, we consider the information and ideas in
this episode of vital importance in regard to the formation of (the
or an) VEN.
Hall gives us a useful definition of selfishness, which Ayn Rand never does; selfishness is that which deliberately takes advantage of others. One therefore cannot be selfish all alone, it requires others either as pawns or hosts, since this definition of selfishness defines parasites. Once selfishness of this kind is dispensed with, we can get rid of the desperate ideas to always be right or to greedily possess all, leaving just how to be intelligently unselfish as a result. Of course there will always be those who assume quite incorrectly that the only way to become unselfish is to allow the state (or those who stand behind it) to act selfishly instead. If you have been following along, you'll be able to pin the appropriate logical fallacy to arguments of this kind and dispense with them.
Hall gives us a useful definition of selfishness, which Ayn Rand never does; selfishness is that which deliberately takes advantage of others. One therefore cannot be selfish all alone, it requires others either as pawns or hosts, since this definition of selfishness defines parasites. Once selfishness of this kind is dispensed with, we can get rid of the desperate ideas to always be right or to greedily possess all, leaving just how to be intelligently unselfish as a result. Of course there will always be those who assume quite incorrectly that the only way to become unselfish is to allow the state (or those who stand behind it) to act selfishly instead. If you have been following along, you'll be able to pin the appropriate logical fallacy to arguments of this kind and dispense with them.
Homework:
Stanley
Milgram- Obedience to Authority: An Experimental View
The Lysander Spooner Reader
The Lysander Spooner Reader
2012-4-14:
#54 The Law of Personal Liberty / Outgrowing Slavery, Oppression, and
Legal
Plunder
This
episode is dedicated to The Law by Frederic Bastiat (1850). I recall
mentioning this work in another paper. If you have never heard of
this great work before, well now's your chance. Of course it's
important as a basis for (an or the) VEN.
I also note that Bastiat's observation that the law is a negative is echoed in the work of the Polish mathematician, Alfred Korzybski (despite his non-Aristotilian perspective), who pointed out the obvious nature of positive and negative statements, giving the negatives the greater importance entirely due to their relative scarcity; in any situation imaginable the positive statements easily outnumber the negative ones. In this light, the current public relations campaign against “negativity” is a deliberate attack on your ability to think for yourself because of course the negative statements about anything are more significant and will always make more difference in any decision than the more abundant positives. The truth of this is self evident to every normal child, why shouldn't it be obvious to more adults? Ah yes, most people have come through the public schools. That mostly explains it. They prepared us for belief over actually knowing and having an adequate ability to differentiate reality from illusion, the calculated assaults of the media on our thinking, etc. Bastiat's frontal attack on all “social engineers” was way ahead of his time, and of course remains relevant.
I also note that Bastiat's observation that the law is a negative is echoed in the work of the Polish mathematician, Alfred Korzybski (despite his non-Aristotilian perspective), who pointed out the obvious nature of positive and negative statements, giving the negatives the greater importance entirely due to their relative scarcity; in any situation imaginable the positive statements easily outnumber the negative ones. In this light, the current public relations campaign against “negativity” is a deliberate attack on your ability to think for yourself because of course the negative statements about anything are more significant and will always make more difference in any decision than the more abundant positives. The truth of this is self evident to every normal child, why shouldn't it be obvious to more adults? Ah yes, most people have come through the public schools. That mostly explains it. They prepared us for belief over actually knowing and having an adequate ability to differentiate reality from illusion, the calculated assaults of the media on our thinking, etc. Bastiat's frontal attack on all “social engineers” was way ahead of his time, and of course remains relevant.
Bastiat's
fundamental principle is that law is FORCE. We are obviously all
ruled by natural laws, which include the weather (until certain
people are found to be attempting to alter it – HAARP, etc. - stop
it you fools, you'll kill us all! – ah yes, that's what they have
in mind, be it noted, for after all they be psychopaths, if you have
been following along). As examples of natural law being FORCE,
consider that those who live in Southern California are FORCED to
endure warm, sunny and dry weather most of the time, while those who
live in Arctic Norway are FORCED to live with far more variant
weather. It starts from there. But of course each place will have
momentary dramatic reversals from the norm from time to time, and
that too is by the law of nature. Since law is FORCE it should
therefore be limited to things like protecting the lives, liberty and
property of people who together agree that they will voluntarily pay
for such services on some subscription basis. Anything more is
strictly speaking, tyranny. Bastiat also later says that law is
justice.
By
the way, I find Bastiat's “pulling the pants down” off his
targets, the socialists, social organizers, social engineers,
legislators, etc. extremely humorous. Please enjoy this reading as
the reader at least pronounces the French words and names correctly.
Homework:
Frederic
Bastiat- The Law (1850)
2012-4-23:
#55 Only Wisdom is Freedom / Why Tyranny Needs Your Ignorance to
Exist
More
grammar and applications of the course. You'll get to hear a 1961
lecture by Aldous Huxley (1894-1963) at the end of this episode among
other things.
Homework:
H.
G. Wells- The Open Conspiracy
INTERMISSION
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